A Reading from the Acts of the Apostles (2:14a, 36-41)
[Peter, standing with the eleven, raised his voice and addressed the crowd:] “Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.” Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, “Brothers, what should we do?” Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.” And he testified with many other arguments and exhorted them, saying, “Save yourselves from this corrupt generation.” So those who welcomed his message were baptized, and that day about three thousand persons were added.
> Repent – God turns around on his own (Old Testament)
> Repent – People turning around (New Testament)
> At first, people are baptized in the name of Jesus, then later on in the name of the Trinity.
> “Allow yourself to be saved” is a better translation of “save yourself.”
> Luke likes to portray huge baptismal conversions. (This may not have actually happened.)
> Old story tellers often exaggerated and were allowed a lot of creativity in their writings and speech making.
Psalm (116:1-3, 10-17)
1 I love the Lord, because he has heard
the voice of my supplication, *
because he has inclined his ear to me
whenever I called upon him.
2 The cords of death entangled me;
the grip of the grave took hold of me; *
I came to grief and sorrow.
3 Then I called upon the Name of the Lord: *
“O Lord, I pray you, save my life.”
10 How shall I repay the Lord *
for all the good things he has done for me?
11 I will lift up the cup of salvation *
and call upon the Name of the Lord.
12 I will fulfill my vows to the Lord *
in the presence of all his people.
13 Precious in the sight of the Lord *
is the death of his servants.
14 O Lord, I am your servant; *
I am your servant and the child of your handmaid;
you have freed me from my bonds.
15 I will offer you the sacrifice of thanksgiving *
and call upon the Name of the Lord.
16 I will fulfill my vows to the Lord *
in the presence of all his people,
17 In the courts of the Lord’s house, *
in the midst of you, O Jerusalem.
> Thanksgiving after deliverance.
> The second half of the verse raises the stakes in the meaning.
> The last verses deals with figuring out how to thank the Lord for all he has done for us.
> Lift the cup of salvation
> Fulfill our vows
> Offer sacrifices of thanksgiving
> Fulfill our vows
A Reading from the First Letter of Peter (1:17-23)
If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish. He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God. Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love, love one another deeply from the heart. You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God.
> Portrays Jesus as the Pascal Lamb – Christian imagery.
> The Passover lamb could not have defects or blemishes according to Jewish law and tradition.
The Holy Gospel of Our Lord Jesus Christ according to Luke (24:13-35)
Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
> Conclusion of the resurrection story.
> This particular story is only found in Luke.
> Geographically focused towards Jerusalem.
> It was a common theme of people in the past to have figures from the past appearing and disappearing.
> A stranger was any visitor to Jerusalem.
> The leaders are blamed for Jesus’ death.
>”Lord stay with us” is used in Evening Prayer.
> Eucharistic scene (Jesus goes through the scriptures).
> Took / Bless / Broke / Gave