Sunday, Oct 23, 2016: “Today’s Scripture Readings”


Old Testament: Joel (2:23-32)


O children of Zion, be glad and rejoice in the Lord your God; for he has given the early rain for your vindication, he has poured down for you abundant rain, the early and the later rain, as before. The threshing floors shall be full of grain, the vats shall overflow with wine and oil.  I will repay you for the years that the swarming locust has eaten, the hopper, the destroyer, and the cutter, my great army, which I sent against you.  You shall eat in plenty and be satisfied, and praise the name of the Lord your God, who has dealt wondrously with you. And my people shall never again be put to shame. You shall know that I am in the midst of Israel, and that I, the Lord, am your God and there is no other. And my people shall never again be put to shame.  Then afterward I will pour out my spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female slaves, in those days, I will pour out my spirit.  I will show portents in the heavens and on the earth, blood and fire and columns of smoke. The sun shall be turned to darkness, and the moon to blood, before the great and terrible day of the Lord comes. Then everyone who calls on the name of the Lord shall be saved; for in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.


  • Minor prophets are just shorter in length.
  • The Book of Twelve could fit on a single scroll.
  • We are not sure when Joel did his writing as there are no references to kings.
  • It may be it was written around 400 BCE since he refers to the Jewish people being scattered.
  • Luke also uses these similar verses in Acts — Peter’s speech.




The Response:  Psalm 65


1  You are to be praised, O God, in Zion; *

    to you shall vows be performed in Jerusalem.

2  To you that hear prayer shall all flesh come, *

    because of their transgressions.

3  Our sins are stronger than we are, *

    but you will blot them out.

4  Happy are they whom you choose

    and draw to your courts to dwell there! *

    they will be satisfied by the beauty of your house,

   by the holiness of your temple.

5  Awesome things will you show us

    in your righteousness,

O God of our salvation, *

    O Hope of all the ends of the earth

 and of the seas that are far away.

6  You make fast the mountains by your power; *

    they are girded about with might.

7  You still the roaring of the seas, *

    the roaring of their waves,

   and the clamor of the peoples.

8  Those who dwell at the ends of the earth

     will tremble at your marvelous signs; *

    you make the dawn and the dusk to sing for joy.

9  You visit the earth and water it abundantly;

   you make it very plenteous; *

    the river of God is full of water.

10  You prepare the grain, *

      for so you provide for the earth.

11  You drench the furrows and smooth out  the ridges; *

     with heavy rain you soften the ground and bless its increase.

12  You crown the year with your goodness, *

     and your paths overflow with plenty.

13  May the fields of the wilderness be rich for grazing, *

      and the hills be clothed with joy.

14  May the meadows cover themselves with flocks,

     and the valleys cloak themselves with grain; *

     let them shout for joy and sing.


  • There are three separate parts in the Psalm with a response at the end of each sections.
  • Verses 1-4 highlight the God of Israel.
  • Verses 5-8 highlight God of the entire world.
  • Verses 9-14 highlight the God who provides for all creation.
  • This Psalm picks up the theme in Joel of God’s blessings being poured out.




The Epistle: 2 Timothy (4:6-8, 16-18)

As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.  At my first defense no one came to my support, but all deserted me. May it not be counted against them! But the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To him be the glory forever and ever. Amen.


  • Probably not written by Paul but by one of his followers — third generation.
  • Probably written around the end of the first century or start of the second century.
  • It pictures Paul at the end of his life.




The Gospel: Luke (18:9-14)


Jesus told his parable to some who trusted in themselves that they were righteous and regarded others with contempt: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’ But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”


  • This story is unique to Luke.
  • The audience has changed as it now includes all of Jesus’ followers.
  • It puts the emphasis on humility — seems like the obvious.
  • However, the Pharisee was simply trying to follow what was commanded of him in the Torah.
  • Paul of Tarsus was a Pharisee!