Sunday, June 3, 2012: “Today’s Scripture Readings”

A Reading from the Book of Isaiah (6:1-8)

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory.” The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!” Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”

 

> Isaiah was a priest (King Uzziah died in 742 BC, during the years when the Syrian dominated the world).

> Takes place in the temple of God

> Seraphs:  common figures in near-Eastern religions, which were also adopted by Israel

> Cover themselves out of modesty

> No comparative or superlative in Hebrew;  repeat word two times or three times to be equivalent

> No one can look at God and live

> Isaiah was cleansed by one of God’s servants so he could see God and still live.

 

 

Canticle 13

 

Glory to you for the radiance of your holy Name; *

we will praise you and highly exalt you for ever.

Glory to you in the splendor of your temple; *

on the throne of your majesty, glory to you.

 

Glory to you, seated between the Cherubim; *

we will praise you and highly exalt you for ever.

 

Glory to you, beholding the depths; *

in the high vault of heaven, glory to you.

 

Glory to you, Father, Son, and Holy Spirit; *

we will praise you and highly exalt you for ever.

 

> Psalm 29 is an optional reading.

> Takes place in the middle of a fire

> Goes into the temple and ties in with Israel’s vision

 

 

 A Reading from the Letter of Paul to the Romans (8:12-17)

 

So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh—for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.

 

> Idea of living in the Spirit

> We became the children of God the Father.

> Also heirs along with Christ 

 

 

The Holy Gospel of Our Lord Jesus Christ according to John (3:1-17)

  

Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Nicodemus said to him, “How can these things be?” Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things? Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”

 

> John creates a lot of dramatic scenes with symbolism.

> Nicodemus comes tentatively and secretively at night.

> Trying to see just who is this Jesus

> The characters come and ask Jesus question so he can expound his message.

> Nicodemus is confused at the difference of being born again or born from above.

> To enter God’s kingdom you must be born of the water and Spirit.

> Nicodemus does not understand this and departs.

> Comparison to Moses’ serpents… you must look at it to be saved

> Good choice of verses for Trinity Sunday as it ties together the Father, Son, and Spirit.