Sunday, August 19, 2012: “Today’s Scripture Readings”

A Reading from the First Book of Kings (2:10-12, 3:3-14)


David slept with his ancestors, and was buried in the city of David. The time that David reigned over Israel was forty years; he reigned seven years in Hebron, and thirty-three years in Jerusalem. So Solomon sat on the throne of his father David; and his kingdom was firmly established. Solomon loved the Lord, walking in the statutes of his father David; only, he sacrificed and offered incense at the high places. The king went to Gibeon to sacrifice there, for that was the principal high place; Solomon used to offer a thousand burnt offerings on that altar. At Gibeon the Lord appeared to Solomon in a dream by night; and God said, “Ask what I should give you.” And Solomon said, “You have shown great and steadfast love to your servant my father David, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you; and you have kept for him this great and steadfast love, and have given him a son to sit on his throne today. And now, O Lord my God, you have made your servant king in place of my father David, although I am only a little child; I do not know how to go out or come in. And your servant is in the midst of the people whom you have chosen, a great people, so numerous they cannot be numbered or counted. Give your servant therefore an understanding mind to govern your people, able to discern between good and evil; for who can govern this your great people?” It pleased the Lord that Solomon had asked this. God said to him, “Because you have asked this, and have not asked for yourself long life or riches, or for the life of your enemies, but have asked for yourself understanding to discern what is right, I now do according to your word. Indeed I give you a wise and discerning mind; no one like you has been before you and no one like you shall arise after you. I give you also what you have not asked, both riches and honor all your life; no other king shall compare with you. If you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your life.”


> Struggle among brothers as to who will survive.

> David is weak and losing contact with the world.

> Bathsheba convinced David that her son, Solomon, should be king.

> David died and was buried in Jerusalem.

> Solomon is now on the throne.

> High places are the pagan shrines that have been there for many year 

> Worship took place at the different shrines before the temple was built.

> God gave Solomon any wish he wanted and he wisely chose to ask for an “understanding mind.”

> In old Hebrew it was known as a “hearing heart.”

> God grants him that wish for the good of all of God’s people.

> Balance of God’s conditional vs. unconditional promises.


Psalm 111


1  Hallelujah!

    I will give thanks to the Lord with my whole heart, *

    in the assembly of the upright, in the congregation.

2  Great are the deeds of the Lord! *

    they are studied by all who delight in them.

3  His work is full of majesty and splendor, *

    and his righteousness endures for ever.

4  He makes his marvelous works to be remembered; *

    the Lord is gracious and full of compassion.

5  He gives food to those who fear him; *

    he is ever mindful of his covenant.

6  He has shown his people the power of his works *

    in giving them the lands of the nations.

7  The works of his hands are faithfulness and justice; *

    all his commandments are sure.

8  They stand fast for ever and ever, *

    because they are done in truth and equity.

9  He sent redemption to his people;

    he commanded his covenant for ever; *

    holy and awesome is his Name.

10  The fear of the Lord is the beginning of wisdom; *

    those who act accordingly have a good understanding;

    his praise endures for ever.


> One of the “praise” Psalms.

> Recited at Passover by faithful Jews.

> Gives reason for the praise in verses 2-9.

> The last verse asks the audience for their response. 



 A Reading from the Letter of Paul to the Ephesians (5:15-20)


Be careful then how you live, not as unwise people but as wise, making the most of the time, because the days are evil. So do not be foolish, but understand what the will of the Lord is. Do not get drunk with wine, for that is debauchery; but be filled with the Spirit, as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord in your hearts, giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ.


> Pattern in New Testament:  Praise God through Jesus.

> Took place during corrupted times in the Roman Empire.



The Holy Gospel of Our Lord Jesus Christ according to John (6:51-58)


Jesus said, “I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.”


> Ties in with last week’s section of “living bread” and the multiplication of loaves and fishes.

> Transitions into something eucharistic.

> John never includes the actual Last Supper eucharist.

> Rather, he uses symbolism.

> If you partake in the body and blood of Jesus Christ, who came down from heaven, then you will have eternal life.

> Different religions and denominations interpret this aspect of the eucharist differently.

> They differ on whether it is actually Jesus or symbolically Jesus, for example.