A Reading from the Book of Genesis (15:1-12, 17-18)
The word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “You have given me no offspring, and so a slave born in my house is to be my heir.” But the word of the Lord came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.” He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.” And he believed the Lord; and the Lord reckoned it to him as righteousness. Then he said to him, “I am the Lord who brought you from Ur of the Chaldeans, to give you this land to possess.” But he said, “O Lord God, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” He brought him all these and cut them in two, laying each half over against the other; but he did not cut the birds in two. And when birds of prey came down on the carcasses, Abram drove them away. As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him. When the sun had gone down and it was dark, a smoking fire pot and a flaming torch passed between these pieces. On that day the Lord made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates.”
> Walter Brueggemann notes this to be the most important chapter of the Abraham stories and the most ancient.
> There is continued barrenness despite God’s past promises.
> Earlier, God had promised descendants, but God had not yet delivered, and there was complaining.
> God then reiterates his promise.
> Ur is the land under the Persian Gulf.
> In the ancient world one way to make a covenant was to cut an animal apart and walk through the middle.
> If you break the covenant, you would end up like the animal.
> God offered a two-fold promise: 1) descendants, and 2) land.
(Psalm refrain to be sung by George John and repeated by all)
Refrain: The Lord is my light and my salvation
1 The Lord is my light and my salvation;
whom then shall I fear? *
the Lord is the strength of my life;
of whom then shall I be afraid?
2 When evildoers came upon me to eat up my flesh, *
it was they, my foes and my adversaries, who stumbled and fell.
3 Though an army should encamp against me, *
yet my heart shall not be afraid;
4 And though war should rise up against me, *
yet will I put my trust in him.
5 One thing have I asked of the Lord;
one thing I seek; *
that I may dwell in the house of the Lord all the days of my life;
6 To behold the fair beauty of the Lord *
and to seek him in his temple.
7 For in the day of trouble he shall keep me safe in his shelter; *
he shall hide me in the secrecy of his dwelling and set me high upon a rock.
8 Even now he lifts up my head *
above my enemies round about me.
9 Therefore I will offer in his dwelling an oblation with sounds of great gladness; *
I will sing and make music to the Lord.
Refrain: Leon C. Roberts, 1987
> This is a psalm for help.
> The first section deals with the trust in God.
> The stake become higher and higher – will continue to trust.
> The last verses are in a temple setting.
> They affirm their faith in God.
A Reading from the Letter of Paul to the Philippians (3:17-41)
Brothers and sisters, join in imitating me, and observe those who live according to the example you have in us. For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself. Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.
> Paul attempts to make things clearer.
> You do not have to obey the many Jewish laws.
> We look above earthly things — we look to heaven.
> Paul expects the coming of Jesus very soon.
> He concludes with the encouragement of the beloved people of Philippi.
The Holy Gospel of Our Lord Jesus Christ according to Luke (13:31-35)
Some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” He said to them, “Go and tell that fox for me, ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’ Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, ‘Blessed is the one who comes in the name of the Lord.’”
> Jesus is still in Galilee, but getting ready for his journey to Jerusalem.
> Luke shows some of the Pharisees in a positive light.
> Herod Antipous (son of Herod the Great) is plotting to kill Jesus.
> Many prophets were executed in Jerusalem.
> Jerusalem was already destroyed at the time of Luke’s writing – much weeping over the city’s loss.