Sunday, Feb 12, 2017: “Today’s Scripture Readings”


Old Testament: Deuteronomy (30:15-20)


See, I have set before you today life and prosperity, death and adversity. If you obey the commandments of the Lord your God that I am commanding you today, by loving the Lord your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the Lord your God will bless you in the land that you are entering to possess. But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them, I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess. I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live, loving the Lord your God, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that the Lord swore to give to your ancestors, to Abraham, to Isaac, and to Jacob.


  • Written around the 6th century BCE before the Israelites entered the promised land.
  • In chapter 29 they made a new covenant as Moses is growing older and nearing death.
  • The response was the you must take over and choose yourselves.
  • There was an urgency to call people back to the promised land.
  • They believed that if you obey God’s law you will live long and be prosperous.
  • Later prophets in the Old Testament noted that life does not work that way!




The Response: Psalm (119:1-8)


1  Happy are they whose way is blameless, *

   who walk in the law of the Lord!

2  Happy are they who observe his decrees *

    and seek him with all their hearts!

3  Who never do any wrong, *

    but always walk in his ways.

4  You laid down your commandments, *

    that we should fully keep them.

5  Oh, that my ways were made so direct *

    that I might keep your statutes!

6  Then I should not be put to shame, *

    when I regard all your commandments.

7  I will thank you with an unfeigned heart, *

    when I have learned your righteous judgments.

8  I will keep your statutes; *

   do not utterly forsake me.


  • This is an acrostic Psalm — 8 lines per letter times 22 letters equal 176 total verses.
  • Not the highest quality of poetry when constrained by the first letter rule.
  • There are also lots of synonyms.




The Epistle: 1 Corinthians (3:1-9)


And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for solid food.  Even now you are still not ready, for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you  not of the flesh, and behaving according to human inclinations? For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely human?  What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither the one who plants nor the one who waters is anything, but only God who gives the growth. The one who plants and the one who waters have a common purpose, and each will receive wages according to the labor of each. For we are God’s servants, working together; you are God’s field, God’s building.


  • The people in Corinth thought of themselves as the spiritual elite.
  • Paul responded that they were not at the top but at the bottom!
  • We are merely God’s workers.




The Gospel: Matthew (5:21-37)


Jesus said, “You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.  You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.  It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.  Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’ But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.”


  • Sometimes referred to as the six antitheses (4 here and two in next weeks readings).
  • Jesus is deepening the meanings of the topics he spoke to earlier.
  • Do not murder — Do not covet (hyperbole) — Do not divorce — Do not take any oaths at all.